Beran 1
Stefanie Nuez Beran
Ms. Liza Erpelo
Engl 165 AK
December 15, 2005
Essay #4
Final
Return from the Dark side
Mel is a
native Filipino son of Vallejo and he sees himself as a cultural activist and a
cultural consultant. He defines himself in this way due to the work he does
through his job as a writer, photojournalist, and lecturer. His works are
culturally promoting Filipino culture, rights and Filipino American history.
Mel also promotes and teaches PYC (Pilipino Youth Coalition) students Filipino
American history, culture, have how to fight for their rights with this young
activist group. Mel is not the first Filipino activist.
Before Mel
Orpilla there was Sumi Sevilla Haru. In May 2004, the Defense Equal Opportunity
Management Institute talked about the life and struggles of this actress, poet,
producer, journalist and activist. Like Mel her programs target youth and
at-risk youth through her variety show Se Habla Everything and her
improving drama program. Ms.Haru was born in New Jersey in 1939. She refused to
play roles that perpetuate stereotypes or false accents. When it came to public
affairs Ms. Haru was a host and producer of a public affairs program at KTLA,
Channel 5 in Las Angeles. She appeared on the show twice a week. Her Activist
work focused on affirmative action in performing arts. Most of her arguments
focused on European Americans who were cast to play Asian Americans. “This was
critical not only for our employment as actors but also in displaying a true
picture of America for the public […]”, Ms. Haru was quoted in Freedom for
all, a Nation we call our Own. This was a series of pamphlets that was
published by the Defense Equal Opportunity Management Institution. There were
other Filipino activist before Mel Orpilla but surprisingly I never knew there were
Filipino activists or activist as a whole up until this semester.
I had no
clue about activism.. The only thing I though activism was protests that were
held in San Francisco. My parents always had a negative view on protesting and
always told me the possible horrors protesting can bring. I was never exposed
to activism or so I thought until college. Before college my closest experience
to activism was picketing with my dad in front of Safeway and a walk out during
my senior year of high school. I didn’t know that acts of activism are as
varied as mediums of art.
Mel
Orpilla invited me over to his home where I interviewed him and his wife Belle.
I conducted the interview in their dinning room of their suburban Vallejo home.
Hanging on the walls were photos Mel had photographed of the Igorots and other
native people of the Philippines. We talked about his past and occupation , Belle’s
past and occupation, their work with Vallejo’s youth and the community over
fresh brewed coffee
and home cooked fried bananas. With every answer the Orpillas
gave I would respond by rephrasing and asking questions to clarify. Sometimes
Belle would ask Mel questions that would help clarify even further. At the end
of the interview I reviewing the audio recordings and came to the conclusion
the Mel Orpilla has his passion directed to the work of activism and empowering
youth to activism. But also another
question came to mind, why would a man who was born and raised in America
invest his energy in activism?
Looking at Mel now you would think
that he was like most other Filipino kids growing up bring home good grade that
never dipped below a “B” average but in actually Mel was the polar opposite of
this Filipino standard. Mel was a third generation born and raised in Vallejo.
Growing up in Vallejo which was primarily a naval town everyone knew everyone
else. The families reached out to their neighbors and made new family extended
ties. To the children every Filipino woman in town was their Tita or aunt and
every man in town was their Tito or Uncle. The men worked at Mare Island and
families went to church on Sundays. Everyone in town were blue collared workers
that made just enough to fill their family’s needs. The demographic of Vallejo
started to changed in the 1960.
The
60’s brought a new wave of Filipinos to Vallejo. The Filipinos moving in at
this time were families that were able to live comfortably. Their children wore
nice clothes but that didn’t matter to the other children that were already
living there but there were other things that bothered the native children of
Vallejo. Mel recounts his first heartache of discrimination, “That was the
first time I experienced an ism, and it was classism from my own people and it
wasn’t from the children , it was from the parents.” This made fitting in
harder for the young Filipinos of Vallejo.
“We didn’t
have TFC or Filipinas Magizine , PYC or anything like that to build a
reputation. […] We made a reputation by being bad,” Mel was retelling the lack
of cultural influence he had and the beginning of his path down a dark path.
Mel began to abuse drugs, not just weed but toxic drugs that will latter cause
him to feel guilty. “Drugs were plentiful and cheep back then,” Mel begins to describe the beginnings of the drug
abuse. In his earlier stages of his habit the drugs would be supplied by the
older brothers of his friends. Mel became a young dad and had to care for two
sons. His first son genetically took the brunt of Mel’s early and destructive
drug abuse. Mel’s son, Tony was born albino with no melanin in his skin. It was
Tony’s birth and incredulous remarks from the community that made him change.
Mel felt
guilty for Tony’s condition knowing that it was directly his fault. And the
community constantly put him down for being a teen dad. “It just drove me […] I
wanted to prove them wrong,” Mel was remembering what motivated him to go to
college. His grades were less than par and he too his SATs after he smoked pot.
But he received a high score and was able to continue to Sacramento State.
Leaving his councilor and mentor, who was a pinay teen mom, at Solano Community
College behind. He would always acknowledge is role models in lectures and
books. He carries on what his mentors started with him, helping young people
and teaching the community.
Mel
had authored the grant to help teen parents go back to school and provide child
care for their children. “I probably wouldn’t have done what I have done if I
wasn’t a teen
dad. […]”, Mel was explaining the reason behind writing the
teen pregnancy prevention plan. He’s also helped youth to empower them and
become active in their community through PYC. PYC is not just available to
Vallejo but also in other communities as well.
Romeo Garcia
by day is a graduate who tutors the Kababyan students of Skyline College with critically thinking
essays. But twice a week he meets with a
group of high school kids in the Jefferson School District and helps them
realize the leadership skills each participant has. PYCDC shows their community
support by holding fundraising events and poetry slams sometimes called open
mic. But before all the PYCs existed and
before there was an Ethnic study in the College system, there
was San Francisco State pushing for curriculum that was more relevant.
In 1968, San
Francisco State students were protesting about the irrelevant curriculum the
College was teaching them. In protest the students held demonstration that
ranged from picketing and sit-ins to building break-ins. The issue of the poor
curriculum and racial discrimination rallied all the minority clubs and
organizations the school had at the time. The organizations drew up a list of
non-negotiable demands they wanted the school to comply with. But after a
confrontation between students and police the campus was closed and a student was
suspended without due process. After this the AFT or the American Federation of
Teachers local 1532 had picket line around the campus for student rights and teacher
issues. With this the school created the School of Ethnic Studies providing
victory for the strikers (Kihick).
Mel
has done his share of protesting with PYC Vallejo. The most recent event from
when I interviewd Mel and his wife was a candlelight vigil for the Filipino war
veterans in front of Sea Food City (a predominate market that
inclusive to the mall.) Mel and a Belle assisted the teens of Vallejo in the
planning, attending and public exposure to their cause. I can honestly say that
Mel is not your average Filipino man.
Mel has gone
through so many struggles in his life. But the struggles he endured helped him
understand the problem the young people go through in our generation. I can see
the massive impact Mel Orpilla has had on the community of Vallejo. Mel is
preserving the Filipino American history of Vallejo. In a way he is follow what
writer Jose Rizal said about looking to the past to know were your future will
go. Mel has looked back to his past and the past of other Filipinos. He has
integrated the Filipino culture into his life and it displayed though the
tattoos that depict his life and continuing teaching the youth through his
works of activism. In a way Mel is like the elderly of Las Angeles who were
talked about in the book that Cecilia Manguerra Brainard edited, Journey of
100 Years. The chapter talked about how the elderly women changed the
tradition of the Flores De Mayo to suit their new home, America. Mel’s Tattoo
is a shadowing of that. In the tribes of the Philippines a man can only get a
tattoo if they take the head of their enemies. Mel has earned his tattoo by
taking closed minds and giving them knowledge. The closed mind is Mel’s enemy
and he fights this enemy every day. This is how the native Filipino son of
Vallejo has earned his tattoo and has become the cultural activist and
consultant he is today.
Works Cited
Brainard, Cecilia Manguerra. JOURNEY OF 100
YEARS. Anvil Publishing. Atlana. 1999.
Deffense Equal opportunity
management institute. “Asian Ameriacan
Pacific Heritage month” 2004.
http://www.army.mil/asianpacificsoldiers/downloads/AP04-2.pdf
Kilhick, Russell.“ A History
Of SF State”. 2005 http://www.sfsu.edu/~100years/history/long.htm
Orpilla, Mel and Belle. Personal Interview... October 30,2005